The Watching Place

Beetor cross

This is Beetor Cross on Dartmoor. It’s on the B3212 that crosses the moor from Moretonhampstead to Yelverton. It’s also known as The Watching Place, and there are several stories in circulation as to why this might be the case.

The first is that it was the haunt of a highwayman called John Fall, whose speciality was leaping out at his victims and taking them by surprise. Then there’s the theory that it marked the point beyond which French and American officers on parole from Dartmoor prison during the Napoleonic wars and living in Moretonhampstead were not permitted to proceed. Or that in mediaeval times it was the site of the gallows, where relatives or friends of the condemned person would watch and wait for permission from the Lord of the Manor to cut down the corpse.

My favourite story is that the name dates back to an outbreak of plague in 1626, which was spread by soldiers and sailors travelling between Barnstaple and Plymouth via the Mariner’s Way. Some of the inhabitants of a settlement called Puddaven, near Beetor Cross, were afflicted, and as they were no longer able to care for themselves, every evening neighbours placed provisions for them on a flattish stone at some distance from the house. They would then retreat to wait and watch. If the food was removed, fresh supplies would be left the following day. On the fifth day no one came and the food stayed where it was, so the neighbours understood that the last survivor had died. So, having approached the house, with no response to their shouts, the neighbours set fire to the thatch and burnt it down in the hope that this would stop the plague spreading further. From this time, it is said, the area became known as the Watching Place.

Something about this old story, the solidarity shown by neighbours during a time of great fear and uncertainty, lifted it above its rivals and prompted me to start writing a story of my own. As part of my research, I read all the folklore I could connected with the moor, and found several other stories associated with outbreaks of plague.

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Notably, there was the story told about Merrivale by the celebrated chronicler of Dartmoor, William Crossing, who recalls that the area of Bronze Age relics on Longash Common was once known as Plague Market, the tradition being that during outbreaks of plague at Tavistock, food would be left there by moor folk for townspeople to collect.

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And another that attaches itself to sites all over the country, but on Dartmoor to the ruins below Hound Tor: that the mediaeval village was abandoned during the Black Death. I visited and was moved not just by the deaths of the villagers but by the detail of their lives also, such as the fact they built their houses into the side of a hill, with livestock housed in the shippon at the lower end, and a gully cut to drain the slurry, and the step leading up into the cramped communal sleeping chamber.

And I read and wrote, and wrote and read, and after seven years there was a coming-of-age novel, and after a few more years, during which it sat on my laptop while I wrote poetry, and won a prize to have a collection published, it finally emerged into a largely oblivious world under my publishers’ Tamar Books imprint.

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I picked up a copy the other day and read the back. Swine flu … avian flu … SARS … We are frequently warned of imminent, drug-resistant pandemics. But what is it really like to wait for the end of the world? Then I opened it and flicked through. Social distancing. Self-isolation. It’s all in there, centuries before these practices were formally identified and their names coined.

There’s even a scene involving frenetic hand washing, though no emphasis on that as a way of avoiding infection, because my characters, stuck in 1349, wouldn’t have known that. And besides it’s fleas they should mostly have been avoiding.

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Every day on Twitter there are countless stories of selflessness, bravery and idiocy surrounding Covid-19, and I’m reminded again and again that while pandemics come and go, and technology and medical treatments improve, people are essentially the same as they’ve always been. We’re all in the Watching Place now, and I feel a renewed closeness to characters that were such a big part of my life for so long.

If you’d like to read an extract of ‘Dart’, please click on this link.

Cover illustration and map by Dru Marland

 

This blog was first published on The Red Dress of Poetry.

 

 

 

Letting poems take their place in the world

When it comes to poems inspired by a certain area or landscape, that have a story to tell about that spot, being able to connect the poem to its place adds an extra, vital dimension.  I often go on walks with a site-specific poem in my pocket. I’ve taken U A Fanthorpe’s ‘Stanton Drew’ to the eponymous stone circles south of Bristol, and, as she urges, listened to the past’s long pulse. I’ve sat on Ted Hughes’ memorial stone near Taw Head on Dartmoor to recover from all the tussock-jumping required to get there and read aloud his wonderful litany, ‘Rain-Charm for the Duchy’. I’ve wept over Eliot’s Four Quartets in East Coker churchyard.

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Stanton Drew stone circles

Then there are the poems we write ourselves. It has be be said that going around sellotaping poems to lamp posts and telegraph poles isn’t practical. But now you can pin them to an online map of England and Wales, which is another, less polluting way of letting them take their place in the world.

Places of Poetry is led by poet Paul Farley and Professor Andrew McRae. The project is open to readers and writers of all ages and backgrounds, with the aim of prompting reflection on national and cultural identities in England and Wales through creative writing. Writers are invited to pin their poems to places on the map from 31st May to 4th October 2019, after which date it will be closed to new poems but remain available for readers. 

The site will also contain news about events and activities to promote the project and generate new writing. You can also follow Places of Poetry via social media (@placesofpoetry).

Places of Poetry is based at Lancaster and Exeter Universities, and funded by Arts and Humanities Research Council, The National Lottery Heritage Fund and Arts Council England.

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Ted the border collie at Ted Hughes’ memorial stone, Dartmoor

 

What you don’t see

Someone in our Friday morning group recently wrote a poem about going on an expedition to see long-eared owls on a common outside Blackpool.  The poem was a journey in itself, and engaged the reader so successfully that it really felt as if we were with her, tramping across scrubby ground at twilight, prey to group dynamics, shifting cloud cover and flights of fancy.  However, when we got to the final stanza and encountered the birds, it was almost an anti-climax. Although their appearance was captured precisely and well, the poem seemed to have peaked at the slightly earlier moment of is-that-them-or-not.

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Searching for something, with all its attendant hope, dashed or otherwise, its triumphs and frustrations, is a playground for the imagination. I’ve spent several mornings this spring with an hour or so to kill in an old and fairly neglected part of the city, and I’ve been wandering along wooded river banks to a park with a former boating lake, all within a stone’s throw of the motorway. There have been lots of things I haven’t seen.

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In particular, the number of times I’ve nearly spotted a kingfisher have far outnumbered actual sightings.

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It strikes me that the poet has to be like the hunter – or rather, wildlife watcher. Idle yet alert. Focused yet open to imaginative possibility. And with the added requirement of knowing when to step back and let the reader make that final capture.

Here’s a sonogram from my 2014 collection, Map Reading for Beginners.

 

Listening For Nightingales

 

dusk

a cobweb

taut

 

our heads

tilted to hear strands

snap

 

the sky

dark as the bark of a dog-fox

over the valley

 

guided

by whitethorn

the infant river trickles rumour

in our ears

 

this is

dishevelled willows murmur

a perfect place for

nightingales

 

somewhere

a robin declares itself,

a weary song thrush pegs clean notes out

on a tree

 

knee-deep

in dandelions and vetch

we lean upon a gate and hold our

breath

 

Postscript:   I heard a nightingale singing last night (Saturday 11th May 2019) at Bushey Coombe in Glastonbury, and it was beautiful. And I’m not planning to write a poem about it.

 

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Photo © Dru Marland, 2012

 

In praise of everyday traipsing

montpelier St Andrew's railway bridge

In his novel Strandloper, Alan Garner tells the true story of William Buckley, a working-class farm labourer from Cheshire, who was convicted in 1803 on a trumped-up charge of trespass and transported to Australia. Upon arrival, William escapes from the settlement and is rescued from near-death by aborigines of the Beingalite people, with whom he lives for the next 30 years. At the end of the book, he is pardoned and returns to England, where he visits his former fiancée, Esther. Realising that their lives have diverged too far for them to have any future together, he bids her goodbye for a final time and ritually walks the landscapes of their home, as he once walked those of Australia. This restorative last chapter ends with William performing a spirit dance inside the church, uniting the patterns of his life and its two cultures.

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It sounds perverse, but as much as I enjoy walking in new places, it’s the familiar, traffic-clogged roads of north Bristol that are more of a stimulus to my creativity. Not that nothing wondrous ever happens in these edgelands: during one Christmas, some years ago now, I was walking along the ring road past the Airbus playing fields, in the company of my eldest child, when we saw a parliament of hares – about twenty in a circle, with three looking out from the middle. That this was so rare and mysterious as to constitute a visitation still seems the case ten years on.

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Mostly, though, I plod past retail centres, bus stops, warehouses and suburban semis with my brain idling, much like the engines of the cars queuing alongside me. And it is in this mental state – not quite present in the moment, not quite switched off altogether – that the imagination sparks strange and useful connections.

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While I was writing my novel, Dart, this was when my characters would come to life and start talking to each other, apparently of their own accord. It usually happened while I was walking to my then place of work – one mile through a post-war council estate and alongside a stream throttled with rubbish, shopping trolleys and the occasional burnt-out car. An incongruous place for families waiting out the Black Death in their remote Dartmoor village to make their presence felt, you might think, but this didn’t deter them – in fact, they’d grow so vociferous that by the time I reached work, I had to race straight to the toilets to write it all down before one of my colleagues asked me to do something and I forgot it. I’m sure some of the staff must have thought I had a very weak bladder.

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These days I stick to poetry, but traipsing the everyday routes of my life still works its magic, whether it’s providing a hitherto unthought-of word or cadence, or an unexpected insight into what the poem wants to say. And occasionally – oh joy! – there’s the dropping of an almost fully-formed poem, or idea of the same, into my consciousness.

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So if you’re struggling to shift a bout of writer’s block, why not put your shoes on, switch your brain off and go for a wander down your street? You might walk your way into a whole new poem.

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