The Watching Place

Beetor cross

This is Beetor Cross on Dartmoor. It’s on the B3212 that crosses the moor from Moretonhampstead to Yelverton. It’s also known as The Watching Place, and there are several stories in circulation as to why this might be the case.

The first is that it was the haunt of a highwayman called John Fall, whose speciality was leaping out at his victims and taking them by surprise. Then there’s the theory that it marked the point beyond which French and American officers on parole from Dartmoor prison during the Napoleonic wars and living in Moretonhampstead were not permitted to proceed. Or that in mediaeval times it was the site of the gallows, where relatives or friends of the condemned person would watch and wait for permission from the Lord of the Manor to cut down the corpse.

My favourite story is that the name dates back to an outbreak of plague in 1626, which was spread by soldiers and sailors travelling between Barnstaple and Plymouth via the Mariner’s Way. Some of the inhabitants of a settlement called Puddaven, near Beetor Cross, were afflicted, and as they were no longer able to care for themselves, every evening neighbours placed provisions for them on a flattish stone at some distance from the house. They would then retreat to wait and watch. If the food was removed, fresh supplies would be left the following day. On the fifth day no one came and the food stayed where it was, so the neighbours understood that the last survivor had died. So, having approached the house, with no response to their shouts, the neighbours set fire to the thatch and burnt it down in the hope that this would stop the plague spreading further. From this time, it is said, the area became known as the Watching Place.

Something about this old story, the solidarity shown by neighbours during a time of great fear and uncertainty, lifted it above its rivals and prompted me to start writing a story of my own. As part of my research, I read all the folklore I could connected with the moor, and found several other stories associated with outbreaks of plague.

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Notably, there was the story told about Merrivale by the celebrated chronicler of Dartmoor, William Crossing, who recalls that the area of Bronze Age relics on Longash Common was once known as Plague Market, the tradition being that during outbreaks of plague at Tavistock, food would be left there by moor folk for townspeople to collect.

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And another that attaches itself to sites all over the country, but on Dartmoor to the ruins below Hound Tor: that the mediaeval village was abandoned during the Black Death. I visited and was moved not just by the deaths of the villagers but by the detail of their lives also, such as the fact they built their houses into the side of a hill, with livestock housed in the shippon at the lower end, and a gully cut to drain the slurry, and the step leading up into the cramped communal sleeping chamber.

And I read and wrote, and wrote and read, and after seven years there was a coming-of-age novel, and after a few more years, during which it sat on my laptop while I wrote poetry, and won a prize to have a collection published, it finally emerged into a largely oblivious world under my publishers’ Tamar Books imprint.

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I picked up a copy the other day and read the back. Swine flu … avian flu … SARS … We are frequently warned of imminent, drug-resistant pandemics. But what is it really like to wait for the end of the world? Then I opened it and flicked through. Social distancing. Self-isolation. It’s all in there, centuries before these practices were formally identified and their names coined.

There’s even a scene involving frenetic hand washing, though no emphasis on that as a way of avoiding infection, because my characters, stuck in 1349, wouldn’t have known that. And besides it’s fleas they should mostly have been avoiding.

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Every day on Twitter there are countless stories of selflessness, bravery and idiocy surrounding Covid-19, and I’m reminded again and again that while pandemics come and go, and technology and medical treatments improve, people are essentially the same as they’ve always been. We’re all in the Watching Place now, and I feel a renewed closeness to characters that were such a big part of my life for so long.

If you’d like to read an extract of ‘Dart’, please click on this link.

Cover illustration and map by Dru Marland

 

This blog was first published on The Red Dress of Poetry.

 

 

 

Letting poems take their place in the world

When it comes to poems inspired by a certain area or landscape, that have a story to tell about that spot, being able to connect the poem to its place adds an extra, vital dimension.  I often go on walks with a site-specific poem in my pocket. I’ve taken U A Fanthorpe’s ‘Stanton Drew’ to the eponymous stone circles south of Bristol, and, as she urges, listened to the past’s long pulse. I’ve sat on Ted Hughes’ memorial stone near Taw Head on Dartmoor to recover from all the tussock-jumping required to get there and read aloud his wonderful litany, ‘Rain-Charm for the Duchy’. I’ve wept over Eliot’s Four Quartets in East Coker churchyard.

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Stanton Drew stone circles

Then there are the poems we write ourselves. It has be be said that going around sellotaping poems to lamp posts and telegraph poles isn’t practical. But now you can pin them to an online map of England and Wales, which is another, less polluting way of letting them take their place in the world.

Places of Poetry is led by poet Paul Farley and Professor Andrew McRae. The project is open to readers and writers of all ages and backgrounds, with the aim of prompting reflection on national and cultural identities in England and Wales through creative writing. Writers are invited to pin their poems to places on the map from 31st May to 4th October 2019, after which date it will be closed to new poems but remain available for readers. 

The site will also contain news about events and activities to promote the project and generate new writing. You can also follow Places of Poetry via social media (@placesofpoetry).

Places of Poetry is based at Lancaster and Exeter Universities, and funded by Arts and Humanities Research Council, The National Lottery Heritage Fund and Arts Council England.

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Ted the border collie at Ted Hughes’ memorial stone, Dartmoor

 

Walking Dartmoor on World Mental Health Day

As writers as diverse as Simon Armitage, Samuel Coleridge, Charles Dickens, J K Rowling, Rebecca Solnit, Edward Thomas, Virginia Woolf and William Wordsworth attest, walking is vital to the creative process. I too have found this to be the case.

Yesterday was World Mental Health Day. It was gloriously sunny here in the West Country, so I packed up some victuals, my map and the dog, and drove down to Buckfast Abbey on the south-eastern edge of Dartmoor. From there I walked up through Hembury Woods to the iron-age hillfort on the balding crown of the hill, before descending to the River Dart, winding my way back to edge of the woods and retracing my steps through the lanes to the Abbey.

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In the poem Wintering, Sylvia Plath describes the jars of honey from her hives as ‘six cat’s eyes in the wine cellar/wintering in a dark without window/at the heart of the house’. I carry these words in my head at this time of year, as I try to build up a stock of remembered sunlight to get me through the too short, too dark days of winter.